Once a woman brought her son to the thirteenth-century Turkish Sufi master Nasruddin complaining that the boy had an uncontrollable sweet tooth. She asked Nasruddin to tell the boy to stop eating sweets. He said to bring him back in four weeks. When they returned he said, ?Boy, I order you to stop eating sweets!OCO The mother asked, ?CouldnOCOt you have said that at the beginning? Why make us wait four weeks?OCO ?No, I couldnOCOt have said that even two weeks ago, OCO Nasruddin replied. ?Why not?OCO asked the mother. ?Because I love sweets myself. First I had to control my own love for them. Only then could I tell your son to stop eating them.OCO
That is, words are empty unless backed by experience, says Robert Frager. People will not change until they hear from those who have lived what they teach. Frager has indeed lived his teaching. Founder of the Institute for Transpersonal Psychology in 1975, in 1976 he became a student of the Sufi master Muzaffer Efendi. Since becoming a sheikh in 1985, he has given many sohbets-a Turkish word for the spiritual conversations Sufi teachers hold to inspire their students. The sohbets he presents here are compiled from his talks over the past decade and represent Sufism as it is now practiced in the United States.
Frager believes that the wisdom in such talks flows through the sheikh from his teacher and his teacherOCOs teacher all the way back to the Prophet Mohammad and God; the sheikh is merely a channel for something greater than any individual. Moreover, these talks are not lectures but rather living connections going both ways between heart and heart. Indeed, the warm, personal immediacy to FragerOCOs voice is rarely found. Like the tales of Nasruddin, he teaches through colorful anecdote and metaphors. Sufi practice has two sides, he says: one is to develop our love of God; the other is to become less self-centered. We need both, just as a bird needs both wings to fly.
?How can I put my knowledge into practice?OCO is the question we must ask. As the QurOCOan states, those who fail to live by their understanding are like donkeys carrying a load of books. The books wonOCOt change them. They can carry the holiest books but will still be donkeys.
Among the practices Frager teaches are zikr, or remembrance of God through chanting; halvet, or spiritual retreat; and adab, or ?right action.OCO Thus do we develop character-or, rather, restore the character we had at birth. ?IOCOve never seen a baby with a bad character, OCO he says. ?We are all born in a pure state. With hard work and GodOCOs blessings we can return to it.OCO Other topics include Obstacles on the Path, Reducing Narcissism, Inner Work, Prayer, Marriage, Generosity, Taking Responsibility, and Waking before We Die.
No matter what oneOCOs religion, the reader will find such universal wisdom in this book that he will agree with FragerOCOs teacher Muzaffer Efendi who once advised, ?You can tell these stories ten thousand times and people will still benefit from them.OCO"
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